{"id":476,"date":"2025-02-23T14:21:58","date_gmt":"2025-02-23T08:36:58","guid":{"rendered":"https:\/\/nndswo.org.np\/?page_id=476"},"modified":"2025-02-26T16:36:51","modified_gmt":"2025-02-26T10:51:51","slug":"sajha-aawaj","status":"publish","type":"page","link":"https:\/\/nndswo.org.np\/?page_id=476","title":{"rendered":"Sajha Aawaj"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"476\" class=\"elementor elementor-476\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac1a3c0 e-flex e-con-boxed e-con e-parent\" data-id=\"ac1a3c0\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-190f018 elementor-widget elementor-widget-text-editor\" data-id=\"190f018\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>1 | P a g e<br \/>SAJHA AAWAJ<br \/>SAJHA AAWAJ is a consortium project of Nepal National Dalit Social Welfare Organization<br \/>(NNDSWO), Finn Church Aid (FCA) and Media Advocacy Group (MAG) with the main financial<br \/>support from European Union and co-finance from FCA. The project aims to combat caste-based<br \/>discrimination (CBD) by creating an enabling environment for CBD people to restore their dignity<br \/>and enjoy rights to non-discrimination, effective participation and access to services and justice.<br \/>The project intends to build solidarity of wider communities against CBD, support for<br \/>implementation of laws and policies against CBD. It also contributes to strengthen democratic<br \/>institutions and promote partnership at local level for economic empowerment of the target groups.<br \/>Overall objective of the project: To contribute to elimination of caste-based discrimination<br \/>(CBD) and promotion of human rights of all (Dalits and non-Dalits people).<br \/>Specific Objective (outcome) of the project: Strengthening implementation of legal frameworks<br \/>related to equality and non-discrimination for enhancing effective participation and access to<br \/>services and justice to persons affected by CBD.<br \/>Project Period: November 2017 &#8211; April 2020<br \/>Total budget: EUR- 800032<br \/>Project location: Kalikot, Jajarkot, Surkhet, Mahottari and Siraha districts<br \/>Target group: Community members (Dalits and Non-Dalits) [13,500], Leaders of grassroot level<br \/>organizations [640], members of ward committee\/citizen forums[300], Religious leaders [60],<br \/>Local political leaders [160], Police officials[80], Journalists at local level [35], teachers and<br \/>Members of School Management Committees [SMCs) [180], youths\/students [3,000], Local<br \/>schools [60], Grass-root level organizations [Mother groups-80, youth clubs 80], CSOs at district<br \/>and national level [110], district chapter of Federation of Nepalese Journalists ( FNJ) [5] and local<br \/>bodies [25]. The total expected beneficiaries of the project are 192,396 catchment population from<br \/>five districts, including 42,033 Dalits.<br \/>2 | P a g e<br \/>BREAKING DOWN THE CULTURAL IMPOSITION<br \/>Babita Paswan, 34, a resident of Simraha Tole, Sakhuwanankatti Rural Municipality, Siraha<br \/>district, lives with her son and two daughters who study in grade 8, 10, and 5. Babita lost her<br \/>husband 11 years ago. Though she had attained higher education, she was restricted to work as a<br \/>labor in the village due to the conservative Maithili society which considers widow women<br \/>inauspicious &#8216;Alichini\u2019 (in Nepali). And fearing that many people would talk behind her back, she<br \/>forced herself to live within the four walls of her house, irrespective of her education and<br \/>capability. Being helpless and voiceless, she endured the pain of multiple discrimination for being<br \/>&#8211; a Dalit woman, and a widow.<br \/>Babita slowly broke down the cultural imposition and began to participate in communal activities<br \/>and social gatherings. She became a member of the Human Rights Advocacy Alliance (HRAA)<br \/>supported by the SAJHA AAWAJ project. This gave her the opportunity to participate in the<br \/>training on Human Rights and Discrimination, interaction programs, workshop, and social<br \/>discussion after which she gained extensive information and knowledge about human rights.<br \/>With this, she learned that there are legal penalties against caste based discrimination (CBD) which<br \/>is enshrined in Nepal&#8217;s Constitution, then she started to raise public awareness on anti-CBD and<br \/>untouchability. She even managed to get a job as an &#8216;Office Assistant&#8217; in the rural municipality.<br \/>She, was once oppressed for being a widow Dalit woman, now she has regained respect and is an<br \/>inspiration to many women in the community.<br \/>The status of most women in Maithili society is pitiful. The women are imposed with rules that<br \/>restrict their mobility, independence, and decision-making authority. Women are confined to<br \/>household chores; restricted to participate in social functions and activities, and their faces often<br \/>needs to be covered with a veil. Therefore, even educated women like Babita are pushed backward<br \/>Photo: Babita Paswan<br \/>3 | P a g e<br \/>by social, economic, political, and cultural factors. Dalit women are more vulnerable in this<br \/>regard. However, Babita&#8217;s success story is an example of a society where single Dalit women are<br \/>looked down upon and degraded. She owes her success to the SAJHA AAWAJ project which<br \/>provided her the opportunity to gain new knowledge, built confidence, and enabled her to<br \/>transform herself. She is also optimistic about the transformed society that is gender-equal and<br \/>inclusive.<br \/>4 | P a g e<br \/>SAJHA AAWAJ PROMOTES SOCIAL COHESION<br \/>AMONG DALITS AND NON-DALITS<br \/>Shivalaya Rural Municipality is the<br \/>smallest among 6 local units in the<br \/>western part of Jajarkot. The<br \/>community is highly conservative<br \/>and deeply entangled in traditional<br \/>malpractices such as shamanism and<br \/>untouchability. The community<br \/>consists of people from different<br \/>castes and creeds including Brahmin,<br \/>Chhetri, Dalits, and Thakuris. Still,<br \/>discriminatory practices persist in the<br \/>name of God and tradition such as;<br \/>restriction in inter-caste marriage<br \/>between Dalits and Non-Dalits, Dalits<br \/>not allowed to enter temples and<br \/>participate in religious functions,<br \/>discrimination in public places such<br \/>as public tap and even death rituals.<br \/>Tanga village, Ward No. 3, in Shivalaya Rural Municipality is dominated by the so-called upper<br \/>caste-Brahmin, Chhetri, and Thakuris. Therefore, Dalits were forced to live in unproductive land,<br \/>work in low labor wages, and are often restricted in the temple. Dalits were not only underpaid but<br \/>were also highly devalued with no dignity. Further, Dalits worked in Non-Dalits houses during<br \/>death rituals but Non-Dalits did not participate in the death rituals of Dalits.<br \/>However, after NNDSWO, FCA and MAG jointly implemented SAJHA AAWAJ project in<br \/>Shivalaya rural municipality, there have been many programs related to anti-CBD and<br \/>untouchability that brought Dalit and Non-Dalit stakeholders together for raising collective voices<br \/>against CBD and Untouchability. The project organized interaction programs, orientations,<br \/>training, and other related activities to create awareness on Dalit rights enshrined in the<br \/>Constitution for the promotion and protection of Human Rights and its principles. Local programs<br \/>such as inter and intra-community dialogue, and school-level interaction program helped to<br \/>promote religious and social tolerance and social dignity of Dalits in the community.<br \/>The change was evident when Chakra Damai, a Dalit man of 69 years old, died in Shivalaya rural<br \/>municipality when Non-Dalits for the first time participated in the death ritual of a Dalit.<br \/>Photo: Chakra Damai&#8217;s funeral was attended by both Dalits<br \/>and Non-Dalits<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>1 | P a g eSAJHA AAWAJSAJHA AAWAJ is a consortium project of Nepal National Dalit Social Welfare Organization(NNDSWO), Finn [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-476","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/pages\/476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nndswo.org.np\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=476"}],"version-history":[{"count":4,"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/pages\/476\/revisions"}],"predecessor-version":[{"id":844,"href":"https:\/\/nndswo.org.np\/index.php?rest_route=\/wp\/v2\/pages\/476\/revisions\/844"}],"wp:attachment":[{"href":"https:\/\/nndswo.org.np\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}